In principle, every citizen deserves a better life; why should people suffer if their lives can be improved? However, a better life won’t be dished out and served up on a golden plate. To lead better lives, citizens should not only work hard, they must abide by a number of values that are critical to the enhancement of their standard of living. Although Egyptian society is known for its cheerfulness, Egyptians have lately become significantly more unhappy, stressed, depressed and angry. To regain their joyful life, they simply need to deserve it.

As somewhat muted congratulations from world leaders pour into Abdel Fattah al-Sisi’s office, one cannot help but wonder how much there really is to celebrate for both Sisi and ordinary Egyptians alike. Many Egyptians celebrated Sisi’s electoral victory in Tahrir Square upon its announcement, and posters, pictures and other Sisi iconography remain prevalent on the streets. Sisi himself, in his post-election speech thanked the Egyptian people and military, insisting, “The future is a clean page. We can fill it with bread, social justice and dignity”.

While revolutions usually take decisive actions to achieve the goals that triggered them, achieving social justice – the main demand of the Egyptian revolution – remains unfulfilled, as the revolution overthrew two regimes but has not ruled.

Subsidy reform was inevitable. That’s what President Abdel Fattah Al-Sisi and his supporters said this week when fuel prices were raised and taxes on some consumer goods were hiked. And they aren’t wrong.

The fate of Iraq as a united country is at stake, and it is most likely veering rapidly towards actual partition based on sectarian affiliation. This would destroy all historic and geographic bonds exactly along the lines of maps that emerged at the start of the US-British invasion of Iraq, demarking three countries in Iraq each belonging to a different sect, five states in the Arabian Peninsula and two countries in Syria.

Amnesty International said last week that Egypt is witnessing a “catastrophic” decline in human rights. Indeed, human rights conditions in Egypt are currently a disaster, but the “catastrophe” Egyptians are witnessing these days is all-encompassing.

“Laughter is the best therapy to overcome life problems and come to grips with mistakes.” That’s Islam Gawish’s life motto.

The sun beat down with an untethered ferocity on the cuts on her shoulders, and the fact that the shirt was torn was not helping. Her mobile phone barely had enough charge to call her family to pick her up from the empty desert road where she had been dumped. It had only been 10 minutes since she made the phone call home, and she realised that nothing short of miracle had kept her alive during her four week trial of survival as prisoner 41,138- whom we shall refer to as P, for prisoner, for the remainder of this ordeal.

Last week Pope Tawadros issued the latest in a long list of fiery statements, when, in a visit to Norway, he remarked: “We can pray in a nation without a church but we can’t pray in a church without a nation.

When I told friends and colleagues that my new job would be based in Cairo, almost everyone mentioned the awful congestion in the city, and how I would be wasting a tremendous amount of time being stuck in traffic. And how right they were: when it comes to traffic, Cairo is one of the most congested cities in the world. Of course, the city's residents already know congestion is one of the city's biggest problems. What they probably don't know is exactly how much it's costing them.

Last week Pope Tawadros issued the latest in a long list of fiery statements, when, in a visit to Norway, he remarked: “We can pray in a nation without a church but we can’t pray in a church without a nation.

When I told friends and colleagues that my new job would be based in Cairo, almost everyone mentioned the awful congestion in the city, and how I would be wasting a tremendous amount of time being stuck in traffic. And how right they were: when it comes to traffic, Cairo is one of the most congested cities in the world. Of course, the city's residents already know congestion is one of the city's biggest problems. What they probably don't know is exactly how much it's costing them.

“Shocking, appalling, preposterously unjust.” These are excerpts of angry global reactions to the harsh prison sentences of three journalists for Al-Jazeera English by an Egyptian court. Canadian Mohamed Fahmy and Australian Peter Greste were sentenced to seven years in jail on charges of aiding terrorists and endangering national security, based merely on ludicrous pieces of evidence. While the verdict is shocking, it actually fits in with the general attitude and outlook of the new Egyptian leadership. Sisi’s new Egyptian Republic is shaped on terms and conditions like power, prestige, and authority. An old Nasserite slogan has resurfaced, the “Dignity of the State.” In that context, the new leadership in Cairo views journalists, media, human rights advocates, and even revolutionaries with suspicion. They are all a threat to its authority and therefore there is no room for dissent.

14 June marks National Anti-FGM Day in honour of 12-year-old Bodour Shaker, from Minya, who died on the same date in 2007 as a victim of this inhumane practice. In June 2013, 13-year-old Soheir El Batea from Daqahleya suffered the same fate. As heartbreaking as these two tragedies are, their untimely deaths were not in vain: as a result of public mobilisation, the practice of female genital mutilation (FGM) was criminalised by law in 2008 and the first criminal case is currently under prosecution, respectively. FGM is a grave violation of human rights and one of the worst forms of discrimination against girls and women.

Abdel-Fattah El-Sisi won the presidential election by an overwhelming majority of almost 97 percent. This crushing victory was predictable for several reasons. The first, and most important, is that he overthrew Egypt's former president, the Muslim Brotherhood's Mohamed Morsi, in response to huge popular protests against his rule on 30 June 2013.

The Global Summit to End Sexual Violence in Conflict was held last week in London, the largest gathering to ever happen on the subject. Co-chaired by the UK foreign secretary William Hague and UNHCR Special Envoy Angelina Jolie, the summit gathered delegations from 129 countries, including 79 ministers. This gathering aimed at bringing the international community together to agree on actions to “end the use of rape as a weapon of war and the culture of impunity for those who commit these crimes”, as per the statement.

In Egypt, the initial three-quarters of the 20th century had shaped an era of struggle for enlightenment and the achievement of equality between women and men.

As Israeli tanks invaded Gaza in December 2008, they didn't lead the way. Some 500 yards ahead, Israeli drones cleared the area with missiles. Even after the initial assault, Operation Cast Lead saw an enormous use of drones. On January 4, a missile hit the roof of the Habbash family home in Gaza City. Six Palestinian children had been playing on the roof seconds earlier. Two children lost their legs and 10-year-old Shaza and 12-year-old Israa were killed.

At moments of general uncertainty, urban legends spread like wildfire giving rise to tales of the awaited prophet, the mighty warrior and visions of the righteous. Some of these legends conceal a collective failure while others reveal a lack of understanding, but they still remain a form of collective therapy that communities resort to at times of difficulty.

You don’t need to read the United Nations report saying 99.3% of Egyptian women have been sexually harassed (and worse) to know how serious of a problem the issue is in Egypt. Half of Egyptian society is under constant threat in the public space — studies, reported cases, and anecdotes all make this very clear.