Since the first day the people took to the streets on 25 January 2011, Egyptians and foreign observers alike have differed on decoding the message the protesters who ousted former President Hosni Mubarak wanted to send. There have been dozens of analyses explaining the triggers of the revolution, the nature of the social powers that led the protests, and the role of the new generation that forced itself onto the scene in the name of the revolution.

The second anniversary of the great people's revolution saw no serious signs of effective action to reach the goals of the revolution in terms of freedom, justice and human dignity. There has been no retribution for the martyrs and wounded of the first wave of the revolution, or against those who ruined the country for so many years.

At the same time that the Obama administration has decided to provide Egypt with the most sophisticated varieties of American weaponry, mass protests against the increasingly dictatorial regime of Mohamed Morsi reached a magnitude that threatens the very foundations of the Egyptian statehood. This shocking dichotomy raises questions as to why the most important leader in the world and the supreme commander of the most powerful armed force is so confused and so helpless while facing the challenges of radical Islam.

On Tuesday, President Mahmoud Ahmadinejad will be the first Iranian president in decades to visit Egypt in order to attend a summit on the Organization of Islamic Cooperation (OIC) in Cairo. This has sparked the usual outrage amongst groups like the ultra-conservative Salafists, the Egyptian branch of Wahhabism that is practiced in Saudi Arabia.

As President Mohamed Morsy wagged his finger at Egyptians in his televised address to the nation on 27 January, my mind wandered back to the televised addresses former President Hosni Mubarak gave during his last 18 days in power.

On 28 January 2011, the Friday of Rage, I walked with my friends on a long march from Mustafa Mahmoud Mosque in Mohandiseen towards Tahrir Square. For nearly one hour we chanted what eventually became the slogans of the revolution: “Bread, Freedom, Social Justice” and “Peaceful, Peaceful.”

The renewed bloodshed and defiant protests in Egypt prompts a provocative question: Could Egypt really collapse?

Trigger warning: This post contains accounts of sexual violence. A woman was sexually assaulted with a bladed weapon on Friday night, leaving cuts on her genitals, in central Cairo, in the midst of what was purportedly a revolutionary demonstration.

Last week in Egypt, integrity became an attribute to be bought, not earned. Former President Hosni Mubarak and some of his former ministers tried to barter their illicit wealth in return for immunity from prosecution on corruption charges.

For many of us, Sunday is a day of routine. Lots of us sleep in; others go to church, or perhaps take part in other activities we enjoy

Egypt faces a severe economic crisis that has not been seen since the late 1980s, when the country was on the verge of bankruptcy.

Egypt will be having its own national conference. Sooner or later this will be happening. It is inevitable. Egyptians will have to choose between two scenarios either taking the initiative by setting the date for such a national conference and outlining its agenda or letting matters slipping out of their hands and getting more escalated and complicated, thus missing out on the opportunity of organizing it on their own and allowing outsiders to call the shots and do that in their place. In that latter case “Egypt National Conference” would be held by foreign parties and its venue would be outside the homeland.

The revolution proper is coming. It must and it will. Egypt has had enough of autocratic patriarchies. The foundations are shaking. The intense public rejection of autocracy in all its formswith its unbearable repressions that started two years ago is not letting up. With every attempt to contain the revolution its forces get stronger. This is the physics of revolution.

There is a particular image from 25 January 2011 that has left an indelible mark on my consciousness — one that has fundamentally shaped the way in which I understand post-revolutionary Egypt. So important is the image to my mind that I regularly show

The fate of ousted former president Hosni Mubarak, currently serving a life sentence for having done nothing to save civilian demonstrators from being killed during the 25 January Revolution, has become intertwined with foreign policy issues

The speech that was delivered by Saudi Sheikh Mohamed al-Arifi in praise of Egypt

In the middle of all the political and economical turmoil facing the people of Egypt, along with the worry and anxiety over the uncertain future of the country, and while people are wondering whether they will be able to sustain themselves and their children in light of the increasing poverty and the loans our government insists on burdening us with, our esteemed presidency is filing one lawsuit after the other against people they deem disrespectful of the president. It looks like they have nothing better to do, allocating lawyers, judges and administrators to work on reports and compile case-files. All the effort, time and money being put into this is a waste and an insult to all of us.

Two and a half weeks before a Tunisian street vendor ignited a popular revolt in Tunisia that would sweep across North Africa and the Levant, Middle East expert and global strategist extraordinaire Walid Phares demonstrated why his penetrating insight and peerless foresight are so highly sought after by policymakers and national security officials both at home and abroad. In a guest piece that appeared in Steven Levingston's Washington Post blog, Political Bookworm on December 2, 2010, Phares reiterated the predictions he had logged several months earlier while writing the manuscript of The Coming Revolution: Struggle for Freedom in the Middle East, predictions that would become international front page headlines less than two weeks after the ink had dried on the first print run of his latest book.

History tells of many regimes that fell after the collapse of their national currency and hyperinflation, which is usually connected to it, especially in Latin America. There, shops would sometimes stop writing down the price of merchandise because they could not keep up with spiralling prices. They would only put an index on it or its price in another currency that is relatively stable, such as the dollar, which is known in economic terms as 'dollarisation,' or accept the dollar in transactions alongside or in place of the national currency.

Leading Muslim Brotherhood member and former presidential adviser Essam al-Erian created a stir when he called on Egyptian Jews in Israel to return home, because Egypt is now a democracy. Some might think that Erian’s courting of Israel and the Jews represents a break with the history of the Brotherhood, supposedly characterized by total enmity to the Zionist entity and its Jewish population. However, the fact is that this is simply a reflection of the Brotherhood’s untiring pragmatism throughout 80 years of political activity.

On December 20 the United Nations General Assembly passed a resolution against the practice of Female Genital Mutilation (FGM). On December 22 the national referendum in Egypt voted in a new constitution. What do the resolution and constitution bode for the body politic and female bodies in Egypt?