A minister is gone but injustice remains. At a time when Egypt longs with the desperation of a hungry toddler for its mother’s milk for justice, its minister of ‘justice’ has been ushered stage politically. Mahfouz Saber’s mistake was not uttering a politically embarrassing classist diatribe, but rather it was saying a truth that both uncovered a regime and a society. That societal elites govern developing nations, in particular, is not a socio-political secret and Egypt is a standard bearer in that regard rather than an exception. But the record speed with which the naïve minister was dispatched speaks of a more sinister truth: the regime wants no reminders of the successes and failures of a revolution that dreamt of justice and social equality.

A unique meeting will take place between US President Barack Obama and the kings and princes of the Gulf Cooperation Council (GCC) on 13-14 May at the White House and Camp David. Obama intends to reassure his Gulf allies about the preliminary agreement reached between Iran and six world powers (P5+1) to halt its military nuclear programme in return for lifting sanctions.

Several unfortunate accidents were in the headlines this week: One person died and hundreds were under observation for water poisoning in Sharqiya; part of a bridge in Daqahliya collapsed; the Abbasiya metro jumped the tracks; and a fire broke out in a train car. Clearly someone is to blame for these frequent misfortunes.

Why all this noise about the altercation that took place between a woman and a police officer at the airport? Does this not happen every day at other government bodies between citizens and public employees? Did this incident really happen or was it the police trying to refute the press campaign accusing them of the arbitrary abuse of power by showing how the airport officer was calm and restrained while the woman insulted him?

Pope Tawadros II is currently touring the Netherlands on a five-day visit to the local Coptic community. But a leading Dutch newspaper questions whether he should have been granted access to the country. Last Friday, marking the second day of the pontiff’s visit to this cheese-blessed nation, Dutch newspaper NRC Handelsbladpublished an editorial, titled “He is anti-western too, yet welcomed [in the Netherlands]”, in which the magazine disputes the Netherlands authorities’ decision to issue Pope Tawadros a travel visa. “Is he a hate pope?” the authors wonder, alluding to the Dutch term “haatimam”: a neologism commonly used to describe the extremist preachers blamed for inspiring Dutch youth to fight along self-described “Islamic State” (IS).

Labor Day would have passed without fanfare were it not for two incidents—one largely symbolic and the other of more immediate concern—which cast a shadow over the state of employment in Egypt, and underscore the need for an honest, serious debate over the future of trade unions and labor relations in the country.

The situation is as follows: A stalled road map, stalled subway stations, stalled power stations, stalled investments, stalled hospitals, stalled universities, stalled facilities and stalled services.

Some consider the sudden show of accountability in Egypt’s political sphere has been contrived as a one-off display to aid Egypt’s bid to become a non-permanent member of the United Nations Security Council.

There are reports about opening cafeterias and restaurants in Tahrir Square, now that the multi-storey underground parking has been opened. The idea is to make use of the narrow space downtown twice: once under the ground and once above the ground.

It has been four years since the Arab Revolt was ignited and the resulting social upheaval has all but left the region in tatters. From Egypt to Syria and Iraq, it appears that the old elites in these countries are unable to remain in power without substantial international support. Beset by social unrest and the rise of violent non-state actors, some of these states have lost their ability to act autonomously in the international arena. They have become proxies to other regional powers, most notably Saudi Arabia and Iran, as they expand their quest for regional dominance.

Once again, Greece has raised the issue of reparations for the colonial period and its tragedies, demanding Germany pay reparations for the money that the Nazi government looted from Greece, including its gold reserves at the time, and the destruction and devastation it caused during the Second World War.

I have borrowed the title of my article from Anthony Doerr’s novel that was published last year about a blind French girl who lived during World War II. The story takes place from Germany’s invasion of France until the landing of the Allies in Normandy and beyond.

The crime that took place in front of and inside the Itihadiya Palace, a few months after Mohamed Morsi’s rule, raised a sort of panic and early concern for a wide number of Egyptians. Several court rulings have recently been issued against the murder of a group of peaceful protesters, as well as seriously injuring others. However, the deep concern that has started to take shape since that moment was over more than the crime of murder and injury. More precisely, we mean here the crime scene and the details in which the presidential palace was involved in.

Among the many nightmares of this decade, and the plenty of unfortunate outcomes of the Arab Spring, is the birth of Islamic State in Iraq and Sham, or ISIS, or DAESH, or whatever else you want to call it, even if you refer to it as “those violent young Muslims who cover their faces and dress in black” (which is one of the descriptions I have actually heard).

The whole world saw the Egyptian prime minister sobbing when reading his speech at the conclusion of the Egypt Economic Development Conference held lately in Sharm El-Sheikh. It was a moving scene on a human level. The same goes for the "selfie" moment when a group of youth crowded around the president, full of human warmth and spontaneous emotion that incited laughter and applause.

A call by Egyptian journalist Cherif Choubachy for veiled Muslim women to take off their headscarves (hijab) has stirred widespread controversy in Egypt.

A call by Egyptian journalist Cherif Choubachy for veiled Muslim women to take off their headscarves (hijab) has stirred widespread controversy in Egypt. Choubachy has also proposed a “take off the veil” rally to be held at Cairo’s Tahrir Square. While some have welcomed Choubachy’s proposal, others vehemently oppose the idea. A senior official at Al-Azhar, Egypt’s highest Sunni Islamic institution rejected the call, stressing that the head-cover is a religious must for female Muslims once they reach puberty.

The American flag consists of 13 horizontal stripes, seven red alternating with six white. The stripes represent the original 13 colonies and the stars represent the 50 states of the Union. It has three colours; red symbolises hardiness and valour, white symbolises purity and innocence, and blue represents vigilance, perseverance and justice. As you travel around the country or walk down the street in your neighbourhood; you see the ominous American flag waving everywhere, including on restaurants, businesses, boats, bikes, underwear, cars and in people’s own private spaces. Wal-Mart recorded the biggest sale of American flags this year.

In late 2013, the Thomson Reuters Foundation conducted its third annual poll on women’s rights in Arab states. 336 specialists designed the poll to assess the extent to which states adhere to key provisions of the UN Convention on the Elimination of Discrimination Against Women (CEDAW), which most Arab League states have signed, ratified or acceded.

As Foreign Minister of Israel, Tzipi Livni made headlines when, during a 2007 negotiation with the Palestine Liberation Organization, she proclaimed that “I was the Minister of Justice. I am a lawyer, but I am against law; international law in particular.”

The Arab Spring, the election of President Mohamed Morsi and the Muslim Brotherhood’s success in securing political power brought a new brand of Arab leaders to the public arena – men with beards. Arab military dictators don’t usually wear beards; they substitute big beards with big black glasses. Some like Anwar El-Sadat and now Al-Sisi shave their beards, while letting their praying-mark (Zebeebah) grow. Other Arab dictators wore moustaches as a sign of vitality and masculinity. This look was popularised by Saddam Hussein in Iraq, where almost every man has a moustache. Saudi kings came up with their own goatee beards. Yasser Arafat, of course, had a soft beard, but to most Westerners, he simply seemed to be unshaven. Beards come in different shapes, length and styles. They