The Global Summit to End Sexual Violence in Conflict was held last week in London, the largest gathering to ever happen on the subject. Co-chaired by the UK foreign secretary William Hague and UNHCR Special Envoy Angelina Jolie, the summit gathered delegations from 129 countries, including 79 ministers. This gathering aimed at bringing the international community together to agree on actions to “end the use of rape as a weapon of war and the culture of impunity for those who commit these crimes”, as per the statement.

In Egypt, the initial three-quarters of the 20th century had shaped an era of struggle for enlightenment and the achievement of equality between women and men.

As Israeli tanks invaded Gaza in December 2008, they didn't lead the way. Some 500 yards ahead, Israeli drones cleared the area with missiles. Even after the initial assault, Operation Cast Lead saw an enormous use of drones. On January 4, a missile hit the roof of the Habbash family home in Gaza City. Six Palestinian children had been playing on the roof seconds earlier. Two children lost their legs and 10-year-old Shaza and 12-year-old Israa were killed.

At moments of general uncertainty, urban legends spread like wildfire giving rise to tales of the awaited prophet, the mighty warrior and visions of the righteous. Some of these legends conceal a collective failure while others reveal a lack of understanding, but they still remain a form of collective therapy that communities resort to at times of difficulty.

You don’t need to read the United Nations report saying 99.3% of Egyptian women have been sexually harassed (and worse) to know how serious of a problem the issue is in Egypt. Half of Egyptian society is under constant threat in the public space — studies, reported cases, and anecdotes all make this very clear.

I do not know the exact cost of congratulatory ads, which pay tribute to the appointment of a new president, in our press. Has the cost increased in comparison to previous years?

I do not know the exact cost of congratulatory ads, which pay tribute to the appointment of a new president, in our press. Has the cost increased in comparison to previous years?

You don’t need to read the United Nations report saying 99.3% of Egyptian women have been sexually harassed (and worse) to know how serious of a problem the issue is in Egypt. Half of Egyptian society is under constant threat in the public space — studies, reported cases, and anecdotes all make this very clear.

You don’t need to read the United Nations report saying 99.3% of Egyptian women have been sexually harassed (and worse) to know how serious of a problem the issue is in Egypt. Half of Egyptian society is under constant threat in the public space — studies, reported cases, and anecdotes all make this very clear.

Egyptians are looking for a hero, a person who will magically solve their problems with minimal contribution on their part.. Egypt’s current president, aware of this issue, capitalised on this fragile emotional bond to garner additional votes and reinforce his popularity. It would be a serious mistake for President Al-Sisi to believe that his compatriots love him unconditionally, however. On the contrary; Egyptians will bestow the status of hero upon him so that he can meet their demands; not fulfilling their expectations means that they will quickly abandon him

“Who is the alternative?” This was indeed the most repeated and frustrating question asked by the pro-Sisi camp during the past two weeks, before and during the surreal presidential election that brought a military man to power after three years of calls for democracy.

At moments of general uncertainty, urban legends spread like wildfire giving rise to tales of the awaited prophet, the mighty warrior and visions of the righteous. Some of these legends conceal a collective failure while others reveal a lack of understanding, but they still remain a form of collective therapy that communities resort to at times of difficulty.

Evidence has again emerged indicting that if Western mainstream media actually reported more on the sufferings of Christians throughout the Islamic world, their lot would likely improve.

With a subtle smile on her face, hands crossed demurely in her lap, Intisar Amer watched the presidential inauguration of her husband Abdel Fattah Al-Sisi as the new president of Egypt. The new First Lady held her head up high in a smart black and white, Spanish-style hijab. The inauguration was for her as much as it was for her husband.

There are theoretically three camps in Egypt: the military camp (Sisi supporters), the Islamist camp (Morsi supporters), and the secular camp (democracy advocates). The third camp, however, is hardly as cohesive as the other two, and represents a hodgepodge of political movements, philosophies, and plans.

From regulating demonstrations to regulating storytelling, from tightening security on the streets to securing cyberspace, and from the protection of society to monitoring it: all would be included. This was the message sent by the Ministry of Interior when it announced it would be establishing what it called “a system to monitor security risks posed by social networks”.

There is currently a fierce debate raging in Egypt around the imposition of a capital gains tax (CGT) on the stock market, which has also witnessed waves of selling that have driven share prices down significantly in an attempt to pressure the state into cancelling the tax, which is applied in developed free market economies and the majority of developing countries, and which the International Monetary Fund (IMF) itself — the backer and champion of capitalism — supported as part of the economic reform package necessary in Egypt.

In the next few days, Egypt will have both a new president and the same old problems. Among them, a sub-optimal level of investment and associated governance deficiencies that have bred and been nurtured by the country’s poor economic performance.

When I met with the European Union’s Chief Observer Mario David at a polling station in downtown Cairo last week one thing that he highlighted to me was how welcome he and his fellow observers felt.

Many of the American journalists & think-tank researchers who described what happened in Egypt 11 months ago (either our of the well-known American stupidity or maliciously) as a COUP, are now referring to what happened in Egypt between 30th June and 3rd July, 2013 as POPULAR COUP !! The same American narrow-mindness, ignorance and isolation-from-reality repeat themselves.

In 2007, mid-production of a documentary film of mine called Back in a Coffin discussing the phenomenon of illegal migration from Egypt to Italy on what is tragically called death boats, I learned about real human beings, not just a media exaggeration to sell a story to the public.