Last week saw candidates lining up for the upcoming elections for the People’s Assembly (PA), the lower house of Egypt’s Parliament. In a few days the candidate lists should be completed and all candidates, whether partisan or independent, should be set to campaign for Egyptians’ votes. Balloting is scheduled for the 28th of this month.

Did journalist Juan Williams, who was fired recently by NPR (National Public Radio), show unacceptable insensitivity or unforgivable stupidity when he expressed anxiety about Muslim airplane passengers during an interview with conservative TV host Bill O'Reilly? Free speech shouldn't guarantee immunity from the standards of basic decency, but Williams's comments were hardly a firing offense. We would all be better off -- Muslim Americans first and foremost -- if we could have a more open discussion about Islam, Islamic militancy and what Muslims, here and abroad, think it means to be Muslim.

In the Egyptian housing domain, private capital usually prefers to invest in high end housing where the profits are high and the return on investment quick. In a few cases investors may opt for housing for the middle class, but the poorer classes have to depend on the State for their housing. Affordable housing for the needy requires special urban and economic planning which involves State subsidy or long-term financing only possible through the State.

on America; Will America Notice? This is one of those obscure Middle East events of the utmost significance that is ignored by the Western mass media, especially because they happen in Arabic, not English; by Western governments, because they don't fit their policies; and by experts, because they don't mesh with their preconceptions.

A prominent Egyptian, Muhammad Salim al-Awwa, ex-secretary general of the International Union for Muslim Scholars, appeared on Al Jazeera on September 15, and, in a wild tirade, accused the Copts of "stocking arms and ammunition in their churches and monasteries" — arms imported from Israel, no less, as "Israel is in the heart of the Coptic Cause" — and "preparing to wage war against Muslims."

The sectarian hostilities which broke out last month in the wake of the war of words between Islamic and Coptic scholars had the resounding effect of alerting—and alarming—Egyptians to the deplorable quagmire the homeland is steadily sinking into where Islamic Coptic relations are concerned. The pile-up of disturbing sectarian incidents and bitterness has long been placed on hold on all levels—the

I was born a Muslim and lived all my life as a follower of Islam. After the barbaric terrorist attacks done by the hands of my fellow Muslims everywhere on this globe, and after the too many violent acts by Islamists in many parts of the world, I feel responsible as a Muslim and as a human being, to speak out and tell the truth to protect the world and Muslims as well from a coming catastrophe and war of civilizations.

I applaud the Supreme Judiciary Council’s (SJC) recent decision to ban reporting on or broadcast of court proceedings on any media channel. The SJC also banned the disclosure of details of investigations and trials before a ruling is issued. The initiative is an attempt to rebuild public confidence in the fairness of the Egyptian judiciary, an issue which has too long been placed on hold. It also serves to avoid any mix-up inflicted upon public opinion because of the divergent views of the media regarding a trial.

The human body contains a defence mechanism against disease-causing organisms: that mechanism is the immune system. The immune system is composed of cells circulating in the blood called the T-cells. There are different types of T-cells, including—among others—T-helper cells and Natural Killer (N-K) cells.

You may get a hundred different answers from a hundred American Muslims about what it means to be an American Muslim. The controversial Islamic center near ground zero, while pouring salt in a yet widely open national wound, did begin to awaken us to the yet unfought war of ideas within the "House of Islam." Many of us reform-minded Muslims have been waging that war of ideas for most of our adult life, long before 9/11. But time has shown that we cannot wage this battle alone.

With his typical wisdom Pope Shenouda III extinguished the flames of sectarianism which flared last month in the wake of the bitter verbal exchange between the Islamic scholar and lawyer Mohamed Selim al-Awa and Secretary-General of the Holy Synod of the Coptic Church Anba Bishoi. The media capitalised on the incident and, what began as a war of words, threatened to turn into full-scale sectarian

The Kingdom of Jordan is usually considered to be one of the most Christian-friendly countries in the Middle East but, according to a Catholic News Service report this week, even there Chaldean Catholic refugees from Iraq are being forbidden to work.

I am in no way opposed to exposing corruption or reforming whatever aftermath it may bring. But I am opposed to trifling with the stability of the community or jeopardising economic development. Given the slow and stumbling political reform, economic reform remains our only chance to rescue the needy and underprivileged, and give them hope for a better tomorrow.

In an already tumultuous election year, which has seen frustrated Egyptians take to the streets in protest over everything from low wages to police brutality, the country’s most prominent reform activist is attempting to stage what could be its largest political demonstration yet.

Chancellor Angela Merkel said that Germans have failed to grasp how Muslim immigration has transformed their country and will have to come to terms with more mosques than churches throughout the countryside, according to the Frankfurter Allgemeine Zeitung daily.

A conference entitled Nos Familles, Nos Fondations (Our Families, Our Foundations) will shortly take place on Sept. 25 at the Palais des congrès de Montréal (the convention centre). The conference, sponsored by Islamic Relief Canada, a well-known organization which is headquartered in Great Britain, is the product of the alliances of the broad Muslim Brotherhood movement. The Muslim Brotherhood is a

Sameh Mahrous, a journalist with the State-owned daily al-Gomhouriya, came to me carrying a complaint so bitter it is almost impossible to believe. But worse, it documents—thus makes it imperative to believe—a level of appalling official irresponsibility. Mr Mahrous has raised his complaint to the Interior Minister Habib al-Adly and prosecutor-general Abdel-Meguid Mahmoud, demanding justice.

With the upcoming parliamentary elections approaching, and coverage of all that pertains to it occupying a sizeable portion of media coverage, I thought of checking my voting card in preparation. Not surprisingly, years of use had left their mark on the paper, hand written card. Let me remind the reader that in Egypt voting cards are issued in paper form and are hand written, which makes them difficult to read owing to normal handwriting flaws and because of the predictable erosion with the passage of time.

One Enclave at a Time It seems almost unthinkable, but Islamist groups are, as we speak, hard at work creating Muslim states-within-states in the U.S. Indeed, this process has been unfolding for a long time across the Western world, through the creation of isolated Muslim enclaves in both rural and urban areas, as well as through the designation of "no-go zones" where governments admit to having little authority over Muslims living there, essentially leaving them to function as autonomous regions.

The year 2010 has seen Egypt celebrate three strongholds of progress and development in its modern history. It has been 50 years since the first spark which marked the beginning of the construction of the Aswan High Dam; 50 years on the establishment of the first Egyptian national TV channel; and 50 years since the erection of the Cairo stadium. All three national projects have positively affected the life of Egyptians in an irrevocable manner. Precisely for this reason, it is time to assess what each has achieved in terms of ameliorating the life of Egyptians. While the first two projects have had their fair share of appraisal by the media, I intend to focus on the third project.

I. Overview:Islam has played an important role in the making of history and culture of the Arabic speaking peoples. While the “Muslim mind” has known periods of prosperity (according to the norms of the Middle-Ages) until the twelfth century A.D., it has also known, since that time, a course of decline, stagnation, and isolation, of which one cannot hide the features. Since the interaction of the peoples of this region with the West (since the first day of the French Campaign in Egypt in 1798), the problematic