Leading Muslim Brotherhood member and former presidential adviser Essam al-Erian created a stir when he called on Egyptian Jews in Israel to return home, because Egypt is now a democracy. Some might think that Erian’s courting of Israel and the Jews represents a break with the history of the Brotherhood, supposedly characterized by total enmity to the Zionist entity and its Jewish population. However, the fact is that this is simply a reflection of the Brotherhood’s untiring pragmatism throughout 80 years of political activity.

On December 20 the United Nations General Assembly passed a resolution against the practice of Female Genital Mutilation (FGM). On December 22 the national referendum in Egypt voted in a new constitution. What do the resolution and constitution bode for the body politic and female bodies in Egypt?

In the past two months of the country’s purported transition to democracy, the legal realm has come to the fore as one of the most fiercely contested arenas of political struggle.

Imagine the following; Reverend Al Sharpton and Reverend Jesse Jackson travel around the US and use as many of the Baptist churches in America to spread the following message: “Vote for brother Obama (not for America but) for the greater African nation”. “Vote for Brother Obama if you want to go to heaven; if you do not, you will suffer eternal damnation in hell.” Finally, imagine that the Reverends were Republicans.

"Hey there, Number 28!" – A friend texts me using my new nickname. Indeed, for at least one day of every month that’s what I answer to; Number 28. That’s where I fall in the list of 43 defendants on trial for working in what the government deemed "illegal civil society organizations."

Two and a half weeks before a Tunisian street vendor ignited a popular revolt in Tunisia that would sweep across North Africa and the Levant, Middle East expert and global strategist extraordinaire Walid Phares demonstrated why his penetrating insight and peerless foresight are so highly sought after by policymakers and national security officials both at home and abroad. In a guest piece that appeared in Steven Levingston's Washington Post blog, Political Bookworm on December 2, 2010, Phares reiterated the predictions he had logged several months earlier while writing the manuscript of The Coming Revolution: Struggle for Freedom in the Middle East, predictions that would become international front page headlines less than two weeks after the ink had dried on the first print run of his latest book.

There is no doubt that if Egyptians apply genuine democracy and true Islamic values we will become a better and more productive society.

Besides being issued by a prominent leader of the Muslim Brotherhood (MB), the significance of Essam El-Erian's recent call for Egyptian Jews to return to Egypt can be found in what El-Erian actually said and what he meant by it.

The 25 January revolution was a truly Egyptian revolution. Inspired by the youth, it was quickly joined by millions of Egyptians

The 25 January revolution was a truly Egyptian revolution. Inspired by the youth, it was quickly joined by millions of Egyptians from various segments of society. There is no doubt that the revolution has lost its direction, momentum and magnitude, mainly due to faults committed by the Supreme Council of the Armed Forces (SCAF). However, the United States has also played a role that aims at limiting and directing the revolution’s goal of building a true democratic state in Egypt.

It’s the end of an excruciating year, and I am almost depleted of energy. Instead of the usual long and cold analysis, I would like, for a change, to write a more personal note.

When asked last September about a title for a talk I was to give at Yale University

Adopting the new constitution concludes the transitional phase

Leading up to the January 2011 revolution, labor played a major role in the organization and expression of dissent

The Egyptian judiciary is going on strike for the first time in its history

With the election of a new president and a transformed post-revolutionary political scene, 2012 has been a defining year for Egypt.

Egyptian President Mohamed Morsi might be the most enigmatic man in the Middle East

Though Canada and the U.S. were both established with the separation of church and state as a guiding legal principle, this did not mean that Canadian and American law and morality were not governed by religious tenets

A campaign of intimidation by Islamists left most Christians in this southern Egyptian province too afraid to participate in last week’s referendum on an Islamist-drafted constitution they deeply oppose

The first day of voting in Egypt’s constitutional referendum is over. But what did Egyptians vote for and will they get what they want?

It seems that the MB is identifying the Salafis as the standard of radicalism, using them to tell the world that if you don't want us, be ready to deal with the worse … or even worse, the Jihadis