Egypt faces growing unrest and uncertainty in the wake of President Mohammed Morsi's ouster, many wonder what's next for Middle Eastern leaders, especially Islamists dealing with their own grumbling — or worse — at home.

The US government, a substantial section of mainstream Western media and the ousted Muslim Brotherhood all seem to agree: what took place in Egypt over the past few days was a military coup, a setback for the country's alleged "transition" to democracy.

I was lectured over a year ago by a Western expert on how this was the "Islamist moment." The basic argument was that I, as an opponent critical of Islamist rule, was in fact a minority amongst Egyptians incapable of appreciating the cultural specificity of my country — in short, to understand what we as Egyptians really want.

The 48-hour deadline the army gave President Mohamed Morsi and the opposition seems to be a pre-departure warning for Morsi since the army is certain neither side will sit together or negotiate because of the gaping divide between them that led to the current crisis.

CAIRO, July 2 (Reuters) - Egypt's army reprised its role as hero in a new act of the country's political drama on Monday with a move celebrated by protesters as a decisive blow against an unpopular president just two and half years after the military unseated his predecessor.

Egyptians have spoken, with a loud clear voice. In their millions, in Cairo, Alexandria and elsewhere, people poured onto the streets on Sunday to denounce the government of Mohammed Morsi, their president for the past year.

In a rare historic moment for humanity, the BBC reported on June 30, 2013, that “the number of anti-Muslim Brotherhood protesters today in Egypt is the largest number in a political event in the history of mankind.”

Dr. Pakinam El-Sharkawy, the president’s only remaining assistant and his political advisor, touted the speech made by Mohamed Morsi on Wednesday 26 June as a landmark in transparent leadership and democratic practices.

In previous articles, I went into detail regarding the three groups of the Islamist political movement: the political Islamist parties, at the heart of which is the Muslim Brotherhood; the religion-based political Islamist parties, at the heart of which is the Al-Nour party; and the radical Islamist parties, at the heart of which is the Al-Jamaa Al-Islamiya. Today, I will try to answer the question posed in the column’s title.

A few weeks ago I left town to visit family and friends. It is always nice to take a vacation, but over the years the adjustment period to what used to be my home takes longer and longer. I left Cairo behind in a haze of sweltering heat and stepped into a world where boots and sweaters were no luxury. It took me days to adjust to the sunlight lingering until after ten at night, the full palette of green wherever I looked, the cleanliness of the streets and the disciplined way the shiny cars adhered to the traffic rules.

Picture this. An “Islamist” politician is making his way through Cairo’s bustling streets. The cacophonous sounds of the city’s notorious traffic compete with a muezzin’s call to prayer. Polluted air fills his chest. With each step, his shoes collect more dust. The aroma of freshly baked bread from a nearby government bread oven reaches his nose, but is rudely overtaken by the stench of garbage piled high between Cairo’s tightly packed buildings.

As pressure by the masses mounts for early presidential elections that give the final word to the people — the sole source of sovereignty and master of all powers — voices from the “Islamic” right are warning against the repercussions of this democratic move. They claim it would trigger instability, because even if the sitting president is overthrown the tenure of any other president who is elected after him would not last long.

The ongoing demonstrations taking place in big cities of Turkey against Erdogan rule, could be the start of a major uprising against the Justice and Development Party's rule in Turkey. The demonstrations started with an environmental movement against turning a public park into a mall and then developed into wide public and union demonstrations against the brutal security measures taken by the Erdogan government against the peaceful demonstrations.

Last article, I explained the social background of the second group of the political Islamist movement, which was the religion-based Islamist parties. This time, I will explain that of the third group of the Islamist political movement, the radical Islamist group. By radical, I mean the Islamist groups that are officially active in the political world and not the groups that are secretly involved and carry weapons.

The streets are filled with Tamarrod ('Rebel') volunteers, on their feet for hours in the often scorching heat of Egypt's summer. They are from every age and every walk of life, perhaps only united by fiercely determined visages.

The Egyptian revolution of the 25th of January began … well, on the 25th of January, 2011. The Syrian revolution of the 15th of March began, well, on the 15th of March 2011. The revolutionaries of the 25th of January keenly supported Syria’s struggle, and continue to do so – and the revolutionaries of the 15th of March responded in kind. As part of that solidarity, the revolutionary president of Egypt, President Mohammed Mursi, ordered the closure of the Syrian regime’s embassy in Egypt, and the recall of Egypt’s ambassador to Damascus. So continues the revolutionary struggle and solidarity of the Arabs.

Who’s really behind the Battle of the Nile? Here’s a clue: Gold and girls. Don’t be fooled by hydroelectricity or irrigation. Focus on lust and greed. Skedaddle if you hearshankilla. It’s Ethiopian for slave. Head for the hills if they shout agbert – slavery permitted.

Columnist Suleiman Shafiq begins the article by writing that the Tamarod campaign has scared the Islamist groups to the point where they have developed a “phobia” over 30 June. He adds that their speeches show their fear, including Morsi’s latest speech in which he claimed that “he is prepared to go to the opposition”.

In the previous article, I covered the first segment of the Islamist movements in Egypt, which was the political Islamist parties, and it centred on the Muslim Brotherhood. Now, I will go into detail regarding the second segment, the religion-based Islamist parties.

After a stellar week in Egyptian foreign policy, with both a fiasco of a national security meeting regarding the non-threatening Ethiopia Grand Renaissance Dam and a disturbing court ruling against NGO workers, people have once again shifted their focus to National politics, specifically the 30 June demonstrations. Expectations are flying high on the side of the opposition, with Amr Moussa declaring on his own that 30 June will mark the end of Muslim Brotherhood rule, without any actual basis, proof or even working theory as to how that will happen exactly. Something to consider: If the 30 June demonstrations fail (God only knows what its parameters of success are), it will make the very weak Brotherhood regime appear stronger than it really is.

For 23 years, Egypt’s cultural scene was in the hands of Farouq Hosny. One can write volumes on the man, rumours mixed with truths until his reputation was completely ruined. What we do know though is that he was a lousy painter; he painted like a six year old and yet he was able to “sell” his paintings to officials of the Mubarak regime and other Arab and foreign figures. He was also known to be very close to Suzanne Mubarak; some say he was her “stylist” and “fashion consultant”, some say they partnered in trading Egyptian artefacts. For 23 years, Farouq Hosny ran the Ministry of Culture, and the arts and culture scene in Egypt hit rock bottom save a few departments within the ministry that were lucky enough to have good management, like the Cairo Opera House.