It is obvious by now that the Christians in the Middle East are an "endangered species."Christians in Arab countries are no longer being persecuted; they are now being slaughtered and driven out of their homes and lands.

It has been decades now that Copts have suffered marginalisation and exclusion from promotions to high-ranking positions of public office. The countless hours I repeatedly spend scanning official lists—whether those approved by the president or by ministers—of appointments or promotions of public servants invariably end in frustration since the number of Copts on these lists compared to their Muslim counterparts is slight, rare, or non-existent. This inexplicable official stance against Copts was the topic of several articles I wrote, in which I cited in detail the numbers and proportions of Copts on these lists.

Egypt's current social and economic problems are serious, perhaps overshadowing the mounting sectarian tensions in the country. More than anything, Copts and Muslims alike want good jobs, a proper education, decent living standards, a free media, mutual respect for religious places of worship, and, above all, a democratic regime in which power is not concentrated in the hands of a narrow elite.

Giza governorate officials have vociferously cast the blame for the recent riots in Talbiya and Umraniya on the Copts. The Copts, they said, are fully to blame for violating the terms of the building permit for a social services building and converting part of it into a church. The claim is misleading and embodies an uneven situation embraced by our officials and exploited every time they are in a position to blame.

Forty years ago, then prime minister Pierre Trudeau created a policy — multiculturalism — that allowed immigrants to become Canadians by integrating into our culture without abandoning their own. He was trying to differentiate between Canadian integration and American assimilation (the melting pot).

Visitors to Downtown Cairo these days are bound to notice that the facades of the buildings overlooking the main streets are being given a new coat of paint. The walls are painted in a creamy hue of beige while the wooden elements such as the shutters are painted in dark brown. It is not clear, however, who or what authority is in charge of the task; no sign is there to indicate that information. Some passers-by may vaguely recall a State-sponsored project to conserve the architectural heritage of special districts in Cairo among which, undoubtedly, Downtown Cairo stands out for the large collection of characteristic buildings it houses.

This month, member states of the United Nations will vote on what has become an annual resolution, “On Combating Defamation of Religions,” put forward by the Organization of the Islamic Conference, a group of 57 states with large Islamic populations. The resolution condemns what it calls “defamation of religions” — a vague notion that can perhaps best be described as a form of expression that offends another’s religious sensibilities — and urges countries to enact laws that prohibit such forms of expression. The resolutions are part of a larger and dangerous campaign to create a global blasphemy law to combat what Muslim leaders refer to as “Islamophobia.”

It’s hard for an Arab to find a safe place to visit in the region... except for the state our demagogues continue to call ‘the alleged entity.’

In any election process, the relation between voters and candidates is one of reciprocal interest. Candidates are after the voters’ votes, and voters are after representatives who would adequately represent them, demand their rights and present their grievances and demands to the legislative council concerned. Voters thus expect candidates’ campaigns to address their interests and demands, and to secure full citizenship rights for future generations.

Last week saw candidates lining up for the upcoming elections for the People’s Assembly (PA), the lower house of Egypt’s Parliament. In a few days the candidate lists should be completed and all candidates, whether partisan or independent, should be set to campaign for Egyptians’ votes. Balloting is scheduled for the 28th of this month.

Did journalist Juan Williams, who was fired recently by NPR (National Public Radio), show unacceptable insensitivity or unforgivable stupidity when he expressed anxiety about Muslim airplane passengers during an interview with conservative TV host Bill O'Reilly? Free speech shouldn't guarantee immunity from the standards of basic decency, but Williams's comments were hardly a firing offense. We would all be better off -- Muslim Americans first and foremost -- if we could have a more open discussion about Islam, Islamic militancy and what Muslims, here and abroad, think it means to be Muslim.

In the Egyptian housing domain, private capital usually prefers to invest in high end housing where the profits are high and the return on investment quick. In a few cases investors may opt for housing for the middle class, but the poorer classes have to depend on the State for their housing. Affordable housing for the needy requires special urban and economic planning which involves State subsidy or long-term financing only possible through the State.

on America; Will America Notice? This is one of those obscure Middle East events of the utmost significance that is ignored by the Western mass media, especially because they happen in Arabic, not English; by Western governments, because they don't fit their policies; and by experts, because they don't mesh with their preconceptions.

A prominent Egyptian, Muhammad Salim al-Awwa, ex-secretary general of the International Union for Muslim Scholars, appeared on Al Jazeera on September 15, and, in a wild tirade, accused the Copts of "stocking arms and ammunition in their churches and monasteries" — arms imported from Israel, no less, as "Israel is in the heart of the Coptic Cause" — and "preparing to wage war against Muslims."

The sectarian hostilities which broke out last month in the wake of the war of words between Islamic and Coptic scholars had the resounding effect of alerting—and alarming—Egyptians to the deplorable quagmire the homeland is steadily sinking into where Islamic Coptic relations are concerned. The pile-up of disturbing sectarian incidents and bitterness has long been placed on hold on all levels—the

I was born a Muslim and lived all my life as a follower of Islam. After the barbaric terrorist attacks done by the hands of my fellow Muslims everywhere on this globe, and after the too many violent acts by Islamists in many parts of the world, I feel responsible as a Muslim and as a human being, to speak out and tell the truth to protect the world and Muslims as well from a coming catastrophe and war of civilizations.

I applaud the Supreme Judiciary Council’s (SJC) recent decision to ban reporting on or broadcast of court proceedings on any media channel. The SJC also banned the disclosure of details of investigations and trials before a ruling is issued. The initiative is an attempt to rebuild public confidence in the fairness of the Egyptian judiciary, an issue which has too long been placed on hold. It also serves to avoid any mix-up inflicted upon public opinion because of the divergent views of the media regarding a trial.

The human body contains a defence mechanism against disease-causing organisms: that mechanism is the immune system. The immune system is composed of cells circulating in the blood called the T-cells. There are different types of T-cells, including—among others—T-helper cells and Natural Killer (N-K) cells.

You may get a hundred different answers from a hundred American Muslims about what it means to be an American Muslim. The controversial Islamic center near ground zero, while pouring salt in a yet widely open national wound, did begin to awaken us to the yet unfought war of ideas within the "House of Islam." Many of us reform-minded Muslims have been waging that war of ideas for most of our adult life, long before 9/11. But time has shown that we cannot wage this battle alone.

With his typical wisdom Pope Shenouda III extinguished the flames of sectarianism which flared last month in the wake of the bitter verbal exchange between the Islamic scholar and lawyer Mohamed Selim al-Awa and Secretary-General of the Holy Synod of the Coptic Church Anba Bishoi. The media capitalised on the incident and, what began as a war of words, threatened to turn into full-scale sectarian

The Kingdom of Jordan is usually considered to be one of the most Christian-friendly countries in the Middle East but, according to a Catholic News Service report this week, even there Chaldean Catholic refugees from Iraq are being forbidden to work.