On behalf of the Egyptian Women’s Union, I flew to Sweden to give a speech about Egyptian women’s plight in Egypt after the “spring”. I was a keynote speaker on a panel in the very heart of Swedish parliament. My audience included representatives from every political party in Sweden as well as a number of representatives from women’s movements from Libya and Yemen. But that pleasant experience was later overshadowed by my encounters with a few (very few) Egyptian and Arab women who were seriously questioning me: what else do you women want?
Theorists of the past defend efforts to build a new tyranny in a modern form by misusing established fundamentals under the pretext of “guarding the state” and the need to respect “the prestige of the state.”
A friend asked me angrily why a select few are monopolising the debate about the articles on identity in the constitution. Why the constant warnings that this topic is a red line? - Is it not everyone's' right to participate in a serious discussion on the subject in order to reach a satisfactory national formula?
When history books reflect on modern Egypt, we will read the “official” version of the story but we will never read the stories that matter: her stories. We will not hear the voices of millions of women who stood shoulder to shoulder, hand in hand, on 25 January, 2011. Yet the revolution diary is filled with pages upon pages of the tribulations of Egyptian women.
I do not know why I remembered Shady Abdel Salam’s epic film ‘The Mummy.’ Over two weeks between Washington and New York, I was talking about Egypt. I talked politics, economics and other things as well. All this made me look for the complicated formula that governs the historical evolution of Egypt.
Tenuous alliances and complacency have led to little more than bloodshed and obstruction of what really afflicts Egyp
This is what I have dubbed Egypt years ago, to the chagrin of some of my guy friends and agreement of others. Egypt-mostly- is not a very healthy society with regards to interaction between women and men.
The fifth of September was a scary day for me. It was early morning, and I was rushing down Abbas Al-Aqqad Street when I heard a thunderous explosion. I knew right away that this was a terrorist attack; and my first response was to thank God that I was not in the immediate vicinity of the attack. My next thought was for its victims: how many were injured; how many died?
I live in fear. I slink around the streets at dusk because the fading light allows me to merge into the lengthening shadows. I wear non-descript clothing, hide the majority of my face behind sunglasses and have my hair tied up in a bun so the blonde will not show too much. Wrapping a scarf around my head is no longer an option for obvious reasons. If this was the 70s, this would be the beginning of an East German spy novel, but sadly this is now and it is my life.
In a country that has become infatuated with political talk, the lack of sustainable political actions never ceases to amaze me. Despite their instantaneous impact, several movements that have surfaced on the Egyptian political scene in the past 10 years never took off or accomplished the form of continuity which brings about significant structural change. Here is a look at some of these change agents and how they fared.
More than 200 years ago, Benjamin Franklin, one of the founding fathers of the United States, said: “They who can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.”
A picture of a wedding, where the bridesmaids are all wearing army fatigues, appears on your timeline. Another picture of a different married couple appears with the groom holding a sign bearing the “Rabaa” symbol and looking sad, while his bride is smiling behind him, holding a poster that says “CC” and a thumbs-up. During a conversation with a friend, who works in human rights, I was informed that the amount of violations against journalists since 30 June –whether arrests, attacks or fatalties – exceed those of the last three years combined. A news report was published on how the committee of the 10 constitutional experts, appointed by Interim President Adly Mansour, removed references of the 25 January revolution from the amended constitution, and left only that of 30 June. This last piece of news confirms that we must be, truly, the descendents of Pharaohs, since, like them, we always try to erase the previous regime from our history, while repeating their same mistakes.
Despite recent turbulence in formal ties between Egypt and the US, those at Ittihadiya Palace (the headquarters of the presidency in Cairo) and the administration at the White House (the headquarters of the US presidency in Washington) have always shared a constant context of positive interaction in general between the two sides. This positive dynamic was never influenced by whether Egypt’s actual ruler was inside or outside the walls of the palace.
“Zahma moot, (it is very crowded) and it’s not yet 9 AM.” The taxi driver is complaining. Traffic is already gridlocked early in the morning (yes, Egyptians consider 9 AM early). And then he asks, “how bad is it going to be when schools open?” It got me thinking; maybe schools should be cancelled all together. Expenses for schools are a significant financial burden on households. The Egyptian educational system doesn’t educate students in a manner that meets labour demand. Businesses complain about this all the time. The extra traffic will cause even more business disruptions, and certainly, the economy needs all the help it can get. Less government expenditure would be welcomed in light of the massive budget deficit. Why not cancel schools?
If somehow we managed to research the words used most frequently by Egyptians in the past three months, I’m sure “Al-Sisi” would come high up on that list. You can easily recognise the kind of political atmosphere you’re caught in the middle of simply by noticing the reactions of people to the General’s name.
During the past few years the world has become painfully aware of the 99%, formerly considered the silent majority, through protests, Occupy movements and Arab uprisings. The focus has since returned to the masses, as the front pages of newspapers have been plastered with images of thousands marching through the streets instead of presidents meeting each other in summits. But despite high hopes for change, the world seemed to slowly be returning to its former status quo.
You have to admit that despite all the heartaches that we have come to encounter in Egypt, the place is becoming quite the rollercoaster ride. It is interesting to watch how roles are being exchanged at dizzying velocity. A once villain is now considered prince charming, a once prince charming is now seen as a villain, a once revolutionary has been labeled a traitor and a once seen as traitor has now become a revolutionary. Indeed, each period has its men! More interesting is how this game of musical chairs extends to matters outside home.
US thinker Walter Russell Mead believes President Barack Obama has adopted a failed strategy in the Middle East over the past five years.
There are three schools utilised by the state facing strategic Political Violence, also known as terrorism: 1) The Justice System model, where the police and the judiciary pursue such acts as civilian criminal offenses (the most effective model and takes place in civilised democratic countries; but to be fair, it usually takes a really long time to end the problem), 2) The Expanded Justice system, where special legislation and courts are created to further empower the police and judiciary (US ‘ Patriot act, Mubarak’s Egypt) and 3) The War on Terrorism model, where the military is usually in charge and concerns for rights and liberties get overridden in favour of security and “Victory” (Israel). The last model is usually the least favourable one for a multitude of reasons, chief of which is that it perpetuates the conflict instead of resolving it; however, it seems to be the one currently employed in Egypt, or at least that is what the media tells us. Since this is the case, it is important for us- the citizens- to observe and understand exactly what our government strategy for handling this problem is, which so far seems to be applying Strategic Coercion.
The gas bill collector cried at my door. He is not a young man but an Egyptian man in his mid-forties, who is a husband and a father. Culturally, men are not supposed to cry, but nevertheless, he did. He fought the tears in his eyes and the lump in his throat and lost. He cried. Living in Egypt today has become too much – too much anger, aggression, and violence with too little respect, honesty, kindness and humanity. I listened and tried to understand. What I understood was that he needed to see real changes and real reasons to have hope for a better tomorrow.
Others
About churches burnt in Egypt
About churches burnt in Egypt
