The heritage of economic citizenship: a‘refuge’ for advancement
A lot of unnecessary energy has already been expended on Egyptian television arguing over the planned reforms ofresidency and naturalisation procedures, with accusations of treason flying both ways. The idea is that you get a five-year long residency if you stash a lot money in the bank that the government will then spend and invest as it sees fit, with an IOU certificate promising to hand it all back when the residency permit expires.
Knowing the government’s record, such as old-age pensioners’ funds of workers’ syndicates, maybe this isn’t the best way of going about things. But that’s a concern for those depositing the money, not the self-righteous brigade here thatisafraid that the country will somehow be swamped by necessarily ‘evil’ foreigners who want to change the ethnic-sectarian composition of the country or spy on behalf of a foreign country. (If a Russian or a Chinaman wanted to come here to ‘invest’ in the country, say in the Suez Canal industrial zone, would anybody be up in arms against them?) This, in turn, is seen as a stepping stone towards naturalisation, since after ten years you can apply for the passport. This just goes to show how paranoid, and how ungrateful, some people are,given that places like Syria and Lebanon have always housed Egyptians in exile. Mohammad Abdu in Lebanon is the most famous case on display—somebody who was welcomed with open arms by everybody in Lebanon, Muslims and Christians alike, whohelped him and Gamal Al-Din al-Afghani set up newspapers calling for unity between Christians and Muslims and among Arabs in general.